The
Early History of Sisterhood
(adapted from the program of the
“Celebration
of the 25th Anniversary of Sisterhood Bookstore …"
by Irene Wolt, 1997)
In 1972, Sisterhood founders Adele Wallace, Simone
Wallace, and Gahan Kelley were already veterans of the women’s
liberation movement. Through their work with the L.A./Crenshaw
Women’s Center, they were no strangers to consciousness-raising
groups, demonstrations for equal pay and reproductive rights,
or the dozens of meetings that seemed to be required to plan an
event or put out a flyer by consensus.
In the Crenshaw Center, Simone recalls, "there
was a room where we gathered books and articles sent to us by
women across the country. It was self-service; people put their
quarters in a metal box and took an article by Valerie Solanas
or Kate Millett.” This room became more and more crowded
as feminist books and publications proliferated and, inspired
by the news of the opening of feminist bookstores in other cities,
the three friends decided to open a store in Los Angeles. With
more political conviction than business acumen, they opened a
tiny storefront on Westwood Boulevard just a few blocks south
of their subsequent location, in November, 1972.
“We opened the store and within two weeks
it seemed like everyone in the women’s movement knew we
were here and came to browse and shop.” They came to read
the bulletin board, to check out the latest copies of feminist
newspapers, and to snap up copies of Robin Morgan’s Sisterhood
is Powerful, Simone DeBeauvoir’s The Second Sex,
and the Boston Women’s Health Collective’s Our
Bodies, Our Selves. While books were a vital part of their
vision, the bookstore founders embraced the whole of the emerging
women’s cultural production, stocking music and posters,
buttons and t-shirts and craft items.
In April of 1973, Sisterhood moved to its ultimate
location at 1351 Westwood Boulevard. In addition, from 1976-1979,
the store maintained a branch in the Woman’s Building downtown
which often hosted gatherings of women writers as well as visual
artists. When UCLA launched its Women’s Studies Department
in the late 1970s, Sisterhood started selling textbooks for classes,
an arrangement that continued through the '90s.
Sisterhood founders were not planning to stay
in business for a quarter century. Simone says they assumed “that
the women’s movement would take off and that, after a short
time there wouldn’t be a need for a separate women’s
bookstore because 51% of the inventory of every bookstore would
consist of books by and about women; 51% of the art sections would
reflect books by women artists; and 51% of the literature would
be women’s literature. It seemed so obvious.”
In the twenty-five years that Sisterhood had
been in operation, the quality and variety of their stock expanded
enormously. On the shelves one could find women’s books
on topics as diverse as travel, health, literary criticism, spirituality,
science fiction, mystery, sports, poetry, lesbian literature,
biography, and books for children. In 1981, the store doubled
its space to accommodate the proliferation of new material. “It
used to be,” Adele recalls, “that we would order any
women’s title published. Now we have to pick and choose.”
Sisterhood has also been a vital center for information
and a place to experience the richness and diversity of the women’s
community. The community resource room offered flyers and brochures
about the latest classes, dances, political actions and cultural
events. Staff frequently received calls for referral help in handling
problems of rape, housing, and domestic violence. For travelers
to Los Angeles, Sisterhood was often the first stop for information
about this city’s activities and resources for women.
Sisterhood Bookstore has also been the host of
many readings and book signings. Hundreds of women writers and
authors— from the internationally famous to the just-emerging—have
been greeted by an enthusiastic public. Alice Walker, Lily Tomlin,
Adrienne Rich, Angela Davis, Judy Chicago, and Betty Friedan are
just a few who have made appearances. [See our complete
list.].
More than a few authors who later went on to
be published by mainstream houses received their first exposure
at Sisterhood Bookstore, where their work was presented in readings,
and where their small-press or self-published books were stocked.
Such books would never appear on the shelves of chain bookstores,
and for many emerging or marginalized writers, women’s bookstores
like Sisterhood provide the only forum for reaching an audience.
Women’s bookstores have also played a major role in the
survival of feminist publishers. And by cultivating a community
of book buyers (known as a “market” among corporate
publishers), women’s bookstores have influenced mainstream
publishers to publish new books for, by, and about women.
With the rise of the mega-stores and the chains,
which often choose sites in close proximity to long-established,
independent booksellers, many women’s bookstores have faced
serious financial threat, and a number of them have closed. Sisterhood
Bookstore—run by two of its original founders, former sisters-in-law
Adele Wallace and Simone Wallace—was one of the few remaining
in Southern California.
Unlike the superstores, which are motivated solely
by profit, Sisterhood remained committed to fostering the exchange
of feminist ideas and culture, to providing a safe and nurturing
environment, and to facilitating the struggle for equality and
justice. Since the early days, the women’s community has
grown in richness and diversity, and women’s cultural projects
have increased in ambition, inventiveness, and number. Sisterhood
helped to ensure that those creative works—books and CD’s,
magazines and posters—reached a broad and enthusiastic audience
where they, in turn, could stimulate further dialogue and inspire
new visions.
____
From: Wolt, Irene,
“Celebration
of the 25th Anniversary of Sisterhood Bookstore …and
the longevity of feminism and feminists in Los Angeles.”
still here, ©1997

1st ad announcing Sisterhood's opening
-- the Daily Bruin, Nov. 22 , 1972-- |
|
Ad for the Women's Building
branch of the Bookstore (Daily Trojan, Nov. 28, 1973) |
SISTERHOOD AT THE WOMAN’S BUILDING
by
Adele Wallace
In Sept, 1973, Judy Chicago, the feminist artist, invited us
to open a branch of Sisterhood at the new Woman’s Building
she was co-founding with graphic designer Sheila de Brettville
and art historian Arlene Raven . It was to be located on Grandview
near MacArthur Park in central LA. Of course, we accepted. We
were pleased to share that large rambling space with the ‘Womanspace’
Galleries, Los Angeles NOW, and the LA Women’s Switchboard.
The visitors to that store were an intriguing cross-section of
committed feminists, women artists, curious vagrants wandering
in from the park, and local women office workers experiencing
their first tremors of feminist consciousness during their lunch
hour.
In June, 1975 the building was taken over by new owners, a Korean
Cultural Center. After much publicity and fund-raising a new Woman’s
Building was opened in the fall of that year. It again included
a branch of Sisterhood. The new location was on North Spring Street
in a warehouse district north of Chinatown. The new building was
even larger, but more isolated. However, we did have some wonderful
events there, including a reading of her new autobiography by
Angela Davis and one of the last public appearances by Anais Nin
shortly before her death.
We continued to run a branch at the Woman’s Building for
a time, but the isolated location, which severely limited our
day-to-day sales, could not be balanced out sufficiently by the
occasional large events. Reluctantly, we were forced to close
our doors, but continued to support the Woman’s Building
until its own closing in 1991.
From
Carol Seejay,
“Feminist Presses, Publications, and Bookstores.”
1998
Feminist bookstores and feminist publishers were
supported at their beginnings with volunteer labor, political
passion, fundraising, and the belief that the information they
could provide would radically change women’s lives. Many
of these early bookstores and publishers closed because of the
burnout or disillusionment that often accompanies this kind of
organizing. Nevertheless, they helped to create and sustain a
vision of feminist publishing and book distribution until financially
enough books and magazines could be published and sold so that
the stores could survive financially and make that vision a reality.
Achieving financial viability has been a long process that faces
new challenges today as national chain stores and multi-national
corporations begin to dominate mainstream bookselling and publishing
industries and to compete with even specialty stores such as feminist
and other politically-based bookstores.
From: Seajay, Carol, “Feminist
Presses, Publications, and Bookstores.” Reader’s Companion
to U.S. Women’s History. New York: Houghton Mifflin Company,
©1998

Graphic by Alison Bechdel
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